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dc.contributor.author Çevik, Mustafa
dc.date.accessioned 2022-07-21T11:22:44Z
dc.date.available 2022-07-21T11:22:44Z
dc.date.issued 2013
dc.identifier.issn 1303-8303
dc.identifier.uri http://dspace.adiyaman.edu.tr:8080/xmlui/handle/20.500.12414/3410
dc.description.abstract Hume accepts and discusses two kinds of 'causes' in his writings. One of them causes is the particular cause. The other which Hume discusses is the cause that can be perceived in everywhere in the universe. As is commonly known, Hume constructs the theoretical foundation of 'cause' and 'causality' in his first two books, namely Treatise of Human Nature and Enquiry Concerning Human Understanding. But in his later books, especially in Dialogues Concerning Natural Religion and Natural History of Religion, Hume, discusses the cause of the universe. In this paper we will discuss whether can we define this second kind of cause 'cause' as the 'first cause' or not. It looks that Hume uses the expression "first cause of all" not only in epistemological sense but also to denote a theological meaning. tr
dc.language.iso en tr
dc.publisher Beytulhıkme Felsefe Cevresı tr
dc.subject Hume tr
dc.subject Theism tr
dc.subject The first cause tr
dc.subject God tr
dc.subject Natural religion tr
dc.title The 'First Cause' in Hume's Philosophy tr
dc.type Article tr
dc.contributor.authorID 0000-0002-7343-178X tr
dc.contributor.department Adiyaman Univ, Fen Edebiyat Fak, Felsefe Bolumu, tr
dc.identifier.endpage 157 tr
dc.identifier.issue 1 tr
dc.identifier.startpage 151 tr
dc.identifier.volume 3 tr
dc.source.title Beytulhikme-An International Journal Of Philosophy tr


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